Beis medrash of lawrence

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Congregation Beis Medrash Of Lawrence is a tax-exempt organization located in Lawrence, New York. The Employer Identification Number (EIN) for Congregation Beis Medrash Of Lawrence Agudas Achim Lawrence. Beis Heichal Dovid Lawrence. Bais Medrash Agudas Achim Lawrence. Bais Medrash of Harborview Lawrence. Beth Sholom Lawrence. Bostoner Bais Medrash

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General Information Print EIN 901037060 An Employer Identification Number (EIN) is also known as a Federal Tax Identification Number, and is used to identify a business entity. Generally, businesses need an EIN. Business Name CONGREGATION BEIS MEDRASH OF LAWRENCE Conformed submission company name, business name, organization name, etc CIK N/S (NOT SPECIFIED) Company's Central Index Key (CIK). The Central Index Key (CIK) is used on the SEC's computer systems to identify corporations and individual people who have filed disclosure with the SEC. State of Incorporation NY Company's State of Incorporation. The state of incorporation is the state where the entity has a domestic entity registration. I.e. the entity was first registered, NOT necessarily where the entity does business. Contact Information Phone N/S (NOT SPECIFIED) Business address telephone number Business Address Information Address Line 1 15 MARTIN LN Business Address Line 1 Address Line 2 N/S (NOT SPECIFIED) Business Address Line 2 City LAWRENCE Business Address City State NY Business Address State ZIP 11559-1505 Business Address Postal Code (ZIP) Phone N/S (NOT SPECIFIED) Business address telephone number Mailing Address Information Address Line 1 N/S (NOT SPECIFIED) Mailing Address Line 1 Address Line 2 N/S (NOT SPECIFIED) Mailing Address Line 2 City N/S (NOT SPECIFIED) Mailing Address City State N/S (NOT SPECIFIED) Mailing Address State ZIP N/S (NOT SPECIFIED) Mailing Address Postal Code (ZIP)

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Here's the campaign that needs your help $191,284 raised 152 contributors 6 years running Under the leadership of Rav Dovid Fordsham Shlita, Beis Medrash of Lawrence has experienced phenomenal growth and we are now in desperate need of a home of our own. This campaign will provide the final funds necessary to renovate and beautify our new Shul Delete media item? Delete this item from the media gallery? It will also be deleted from any related story update. Set as ? The campaign video will appear in social media and email. The campaign cover picture will appear in social media and email. The will appear at the top of your campaign page and in social media and email. Reset ? It won't be used as default in social media and email. The will remain in the media gallery. It will be removed from the top of your campaign and won't be used as default in social media and email. The will remain in the media gallery. Edit description Delete update Delete this story update? Any pictures or videos will remain in the campaign's media gallery. Delete milestone Delete this milestone? Edit Story update Modifications will only affect the activity feed and will not affect any emails, as they have already been delivered. The story update contains invalid characters: {{.

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וּבֵין עָי:He continued on his travels from the south to Beis-Eil, until the place where he originally had [set up] his tent, between Beis-Eil and Ai.אֶל־מְקוֹם֙ הַמִּזְבֵּ֔חַ אֲשֶׁר־עָ֥שָׂה שָׁ֖ם בָּרִאשֹׁנָ֑ה וַיִּקְרָ֥א שָׁ֛ם אַבְרָ֖ם בְּשֵׁ֥ם יְהֹוָֽה׃לַאֲתַר מַדְבְּחָא דִּי עֲבַד תַּמָּן בְּקַדְמֵיתָא וְצַלִּי תַמָּן אַבְרָם בִּשְׁמָא דַיְיָ:To the site of the altar which he made there at first; and there Avram called [prayed] in the Name of Adonoy.שלישיוְגַ֨ם־לְל֔וֹט הַהֹלֵ֖ךְ אֶת־אַבְרָ֑ם הָיָ֥ה צֹאן־וּבָקָ֖ר וְאֹהָלִֽים׃וְאַף לְלוֹט דְּאָזֵיל עִם אַבְרָם הֲוָה עָאן וְתוֹרִין וּמַשְׁכְּנִין:Lot who accompanied Avram also had sheep, cattle and tents.וְלֹא־נָשָׂ֥א אֹתָ֛ם הָאָ֖רֶץ לָשֶׁ֣בֶת יַחְדָּ֑ו כִּֽי־הָיָ֤ה רְכוּשָׁם֙ רָ֔ב וְלֹ֥א יָֽכְל֖וּ לָשֶׁ֥בֶת יַחְדָּֽו׃וְלָא סוֹבָרַת יָתְהוֹן אַרְעָא לְמִיתַב כַּחֲדָא אֲרֵי הֲוָה קִנְיָנְהוֹן סַגִּי וְלָא יְכִילוּ לְמִיתַב כַּחֲדָא:The land was unable to support them that they might dwell together, for their wealth was so great that they were unable to dwell together.וַֽיְהִי־רִ֗יב בֵּ֚ין רֹעֵ֣י מִקְנֵֽה־אַבְרָ֔ם וּבֵ֖ין רֹעֵ֣י מִקְנֵה־ל֑וֹט וְהַֽכְּנַעֲנִי֙ וְהַפְּרִזִּ֔י אָ֖ז יֹשֵׁ֥ב בָּאָֽרֶץ׃וַהֲוַת מַצּוּתָא בֵּין רָעֵי בְּעִירֵיהּ דְּאַבְרָם וּבֵין רָעֵי בְּעִירֵיהּ דְּלוֹט וּכְנַעֲנָאָה וּפְרִזָּאָה בְּכֵן יָתִיב בְּאַרְעָא:There was a quarrel between the herdsmen of Avram’s flocks and the herdsmen of Lot’s flocks. The Canaanites and the Perizzites were then living in the land.וַיֹּ֨אמֶר אַבְרָ֜ם אֶל־ל֗וֹט אַל־נָ֨א תְהִ֤י מְרִיבָה֙ בֵּינִ֣י וּבֵינֶ֔ךָ וּבֵ֥ין רֹעַ֖י וּבֵ֣ין רֹעֶ֑יךָ כִּֽי־אֲנָשִׁ֥ים אַחִ֖ים אֲנָֽחְנוּ׃וַאֲמַר אַבְרָם לְלוֹט לָא כְעַן תְּהֵי מַצּוּתָא בֵּינָא וּבֵינָךְ וּבֵין רַעֲוָתִי וּבֵין רַעֲוָתָךְ אֲרֵי גוּבְרִין אַחִין אֲנָחְנָא:Avram said to Lot: Please [Now], let there not be strife between me and you, and between my herdsmen and your herdsmen, for we are kinsmen.הֲלֹ֤א כׇל־הָאָ֙רֶץ֙ לְפָנֶ֔יךָ הִפָּ֥רֶד נָ֖א מֵעָלָ֑י אִם־הַשְּׂמֹ֣אל וְאֵימִ֔נָה וְאִם־הַיָּמִ֖ין וְאַשְׂמְאִֽילָה׃הֲלָא כָל אַרְעָא קֳדָמָךְ אִתְפְּרַשׁ כְּעַן מִלְּוָתִי אִם אַתְּ לְצִפּוּנָא וַאֲנָא לְדָרוֹמָא וְאִם אַתְּ לְדָרוֹמָא וַאֲנָא לְצִפּוּנָא:Is not all the land before you? Please [Now] separate from me, if [you go] to the left [north], I [will go] to the right [south], and if [you go] to the right [south],. Congregation Beis Medrash Of Lawrence is a tax-exempt organization located in Lawrence, New York. The Employer Identification Number (EIN) for Congregation Beis Medrash Of Lawrence Agudas Achim Lawrence. Beis Heichal Dovid Lawrence. Bais Medrash Agudas Achim Lawrence. Bais Medrash of Harborview Lawrence. Beth Sholom Lawrence. Bostoner Bais Medrash

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To fuel its Torah. The Rosh Yeshivah is intimately involved with the welfare of his bochurim, and takes a personal interest in making sure that all of the weekday, Shabbos, and Yom Tov meals are respectable and appropriate. “The Rosh Yeshivah takes time out of his busy schedule to call and thank me for my work after every Yom Tov,” he says. “Can you imagine?”It’s evident that the warmth, friendship, and appreciation that Dovi has received and continues to receive from those two gedolei Yisrael is what keeps him going strong after all these years.By the Month64,800Eggs39,4308 oz cups of milk3,350Pounds of potatoes2,000Total fed daily between students and staff1475Of whom are studentsMost memorable complimentWhen parents call me to ask how to cook certain dishes so they can replicate our food at homeFood for ThoughtNer YisroelDaniel LevyLunchtime in Ner Yisroel is over, dinner isn’t scheduled for a few hours, and Chef Daniel Levy, bedecked in his black Ner Israel Rabbinical College chef’s coat, has some time before his personal learning seder begins at 4:30. We’re on our way to Daniel’s kitchen headquarters when we’re interrupted by a teenage bochur. He has a request for Daniel: It turns out tomorrow night’s supper is chicken poppers, and the bochur wants to know if Daniel can make sure that he gets a double portion.Daniel listens, nods, jots down the bochur’s name, and assures him he’ll get that double portion. The bochur thanks him and walks away with his shoulders squared and an extra bounce (or pop?) in his step. Daniel turns back to us.“That’s my goal here,” Daniel says, “to feed the bochurim and make sure that each one feels like someone cares about him. They know if they tell me something, I’ll do my best to accommodate.”It was an impromptu lesson into Daniel’s daily grind; his mission here is to serve — primarily food, but also answering any need that may arise.As we continue through the idyllic campus, it’s evident that even if a few of the buildings dotting the 55-year-old campus have aged, life in this oasis of Torah remains vivacious. The beis medrash is full to capacity, its roar audible even outside its sturdy brick walls. Well after shiur has ended, bochurim are seen escorting their rebbeim to their homes on Yeshiva Lane (where many of the Ner Yisroel faculty members reside), utilizing the precious few minutes to speak in learning.But while the beis medrash is the campus’s crown jewel, a yeshivah needs kemach to fuel its Torah. So just a few yards from the main beis medrash stands the newly erected, multimillion-dollar dining and kitchen facility, completed in 2021. The dining room is spacious, airy, and bright, and boasts two large cafeteria-style windows that open onto its gleaming kitchen.Once we’re inside, Daniel quickly surveys his operation before telling us that his culinary journey began as a result of an accident — fairly ironic, considering that today he is reputed among yeshivah chefs to have such superb organizational skills. He takes

Congregation Beis Medrash Of Lawrence - ProPublica

Near Shechem.וַיִּסָּ֑עוּ וַיְהִ֣י ׀ חִתַּ֣ת אֱלֹהִ֗ים עַל־הֶֽעָרִים֙ אֲשֶׁר֙ סְבִיב֣וֹתֵיהֶ֔ם וְלֹ֣א רָֽדְפ֔וּ אַחֲרֵ֖י בְּנֵ֥י יַעֲקֹֽב׃וּנְטָלוּ וַהֲוַת דַּחֲלָא דַיְיָ עַל עַמְמַיָּא דִּי בְּקִרְוֵי סַחֲרָנֵיהוֹן וְלָא רְדָפוּ בָּתַר בְּנֵי יַעֲקֹב:They began their journey. The terror of Elohim was upon the [people who were in the] cities that were around them, and they did not pursue the sons of Yaakov.וַיָּבֹ֨א יַעֲקֹ֜ב ל֗וּזָה אֲשֶׁר֙ בְּאֶ֣רֶץ כְּנַ֔עַן הִ֖וא בֵּֽית־אֵ֑ל ה֖וּא וְכׇל־הָעָ֥ם אֲשֶׁר־עִמּֽוֹ׃וַאֲתָא יַעֲקֹב לְלוּז דִּי בְּאַרְעָא דִכְנַעַן הִיא בֵּית אֵל הוּא וְכָל עַמָּא דִּי עִמֵּיהּ:Yaakov came to Luz, which was in the land of Canaan—that is, to Beis Eil—he and all the people that were with him.וַיִּ֤בֶן שָׁם֙ מִזְבֵּ֔חַ וַיִּקְרָא֙ לַמָּק֔וֹם אֵ֖ל בֵּֽית־אֵ֑ל כִּ֣י שָׁ֗ם נִגְל֤וּ אֵלָיו֙ הָֽאֱלֹהִ֔ים בְּבׇרְח֖וֹ מִפְּנֵ֥י אָחִֽיו׃וּבְנָא תַמָּן מַדְבְּחָא וּקְרָא לְאַתְרָא אֵל בֵּית אֵל אֲרֵי תַמָּן אִתְגְּלִי לֵיהּ יְיָ בְּמֵעִרְקֵיהּ מִן קֳדָם אָחוּהִי:There he built an altar, and he called the place Eil Beis Eil, for there Elohim was revealed to him when he was fleeing from his brother.וַתָּ֤מׇת דְּבֹרָה֙ מֵינֶ֣קֶת רִבְקָ֔ה וַתִּקָּבֵ֛ר מִתַּ֥חַת לְבֵֽית־אֵ֖ל תַּ֣חַת הָֽאַלּ֑וֹן וַיִּקְרָ֥א שְׁמ֖וֹ אַלּ֥וֹן בָּכֽוּת׃ {פ}וּמִיתַת דְּבוֹרָה מֵנִקְתָּא דְרִבְקָה וְאִתְקְבָרַת מִלְּרַע לְבֵית אֵל בְּשִׁפּוֹלֵי מֵישְׁרָא וּקְרָא שְׁמֵיהּ מֵישַׁר בָּכִיתָא:Devorah, Rivkah’s nurse, died, and she was buried below Beis Eil, under Allon [on the lower plain]. He named it Allon of Weeping [Plain of the Weeping].וַיֵּרָ֨א אֱלֹהִ֤ים אֶֽל־יַעֲקֹב֙ ע֔וֹד בְּבֹא֖וֹ מִפַּדַּ֣ן אֲרָ֑ם וַיְבָ֖רֶךְ אֹתֽוֹ׃וְאִתְגְּלִי יְיָ לְיַעֲקֹב עוֹד בְּמֵיתוֹהִי מִפַּדַּן אֲרָם וּבָרִיךְ יָתֵיהּ:Elohim again appeared [became revealed] to Yaakov when he came from Padan Aram, and He blessed him.וַיֹּֽאמֶר־ל֥וֹ אֱלֹהִ֖ים שִׁמְךָ֣ יַעֲקֹ֑ב לֹֽא־יִקָּרֵא֩ שִׁמְךָ֨ ע֜וֹד יַעֲקֹ֗ב כִּ֤י אִם־יִשְׂרָאֵל֙ יִהְיֶ֣ה שְׁמֶ֔ךָ וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ יִשְׂרָאֵֽל׃וַאֲמַר לֵיהּ יְיָ שְׁמָךְ יַעֲקֹב לָא יִתְקְרֵי שְׁמָךְ עוֹד יַעֲקֹב אֶלָּהֵין יִשְׂרָאֵל יְהֵא שְׁמָךְ וּקְרָא יָת שְׁמֵיהּ יִשְׂרָאֵל:Elohim said to him. Your name is Yaakov. No longer will your name be Yaakov, but Yisrael will be your name; and He named him Yisrael.וַיֹּ֩אמֶר֩ ל֨וֹ אֱלֹהִ֜ים אֲנִ֨י

The SHOMATI Campaign - Beis Medrash of Lawrence

Earth.וַיֵּ֣לֶךְ אַבְרָ֗ם כַּאֲשֶׁ֨ר דִּבֶּ֤ר אֵלָיו֙ יְהֹוָ֔ה וַיֵּ֥לֶךְ אִתּ֖וֹ ל֑וֹט וְאַבְרָ֗ם בֶּן־חָמֵ֤שׁ שָׁנִים֙ וְשִׁבְעִ֣ים שָׁנָ֔ה בְּצֵאת֖וֹ מֵחָרָֽן׃וַאֲזַל אַבְרָם כְּמָא דִמַלֵּיל עִמֵּיהּ יְיָ וַאֲזַל עִמֵּיהּ לוֹט וְאַבְרָם בַּר שִׁבְעִין וַחֲמֵשׁ שְׁנִין בְּמִפְּקֵיהּ מֵחָרָן:Avram went as Adonoy had told him, and Lot went with him. Avram was seventy-five years old when he left Charan.וַיִּקַּ֣ח אַבְרָם֩ אֶת־שָׂרַ֨י אִשְׁתּ֜וֹ וְאֶת־ל֣וֹט בֶּן־אָחִ֗יו וְאֶת־כׇּל־רְכוּשָׁם֙ אֲשֶׁ֣ר רָכָ֔שׁוּ וְאֶת־הַנֶּ֖פֶשׁ אֲשֶׁר־עָשׂ֣וּ בְחָרָ֑ן וַיֵּצְא֗וּ לָלֶ֙כֶת֙ אַ֣רְצָה כְּנַ֔עַן וַיָּבֹ֖אוּ אַ֥רְצָה כְּנָֽעַן׃וּדְבַר אַבְרָם יָת שָׂרַי אִתְּתֵיהּ וְיָת לוֹט בַּר אֲחוּהִי וְיָת כָּל קִנְיָנְהוֹן דִּי קְנוֹ וְיָת נַפְשָׁתָא דְּשַׁעְבִּידוּ לְאוֹרַיְתָא בְחָרָן וּנְפָקוּ לְמֵיזַל לְאַרְעָא דִכְנַעַן וַאֲתוֹ לְאַרְעָא דִכְנָעַן:Avram took his wife Sarai, Lot, his brother’s son, all their possessions they had acquired, and the souls [people] that they had made [converted] in Charan, and they set out to go to the land of Canaan. They came to the land of Canaan.וַיַּעֲבֹ֤ר אַבְרָם֙ בָּאָ֔רֶץ עַ֚ד מְק֣וֹם שְׁכֶ֔ם עַ֖ד אֵל֣וֹן מוֹרֶ֑ה וְהַֽכְּנַעֲנִ֖י אָ֥ז בָּאָֽרֶץ׃וַעֲבַר אַבְרָם בְּאַרְעָא עַד אֲתַר שְׁכֶם עַד מֵישַׁר מוֹרֶה וּכְנַעֲנָאָה בְּכֵן בְּאַרְעָא:Avram passed [traveled] through the land until the place of Shechem, until the Plain of Moreh. The Canaanites were then in the land.וַיֵּרָ֤א יְהֹוָה֙ אֶל־אַבְרָ֔ם וַיֹּ֕אמֶר לְזַ֨רְעֲךָ֔ אֶתֵּ֖ן אֶת־הָאָ֣רֶץ הַזֹּ֑את וַיִּ֤בֶן שָׁם֙ מִזְבֵּ֔חַ לַיהֹוָ֖ה הַנִּרְאֶ֥ה אֵלָֽיו׃וְאִתְגְּלִי יְיָ לְאַבְרָם וַאֲמַר לִבְנָךְ אֶתֵּן יָת אַרְעָא הָדָא וּבְנָא תַמָּן מִדְבְּחָא קֳדָם יְיָ דְּאִתְגְּלִי לֵיהּ:Adonoy appeared [became revealed] to Avram and said: To your descendants I will give this land. There he built an altar to [before] Adonoy Who had appeared [been revealed] to him.וַיַּעְתֵּ֨ק מִשָּׁ֜ם הָהָ֗רָה מִקֶּ֛דֶם לְבֵֽית־אֵ֖ל וַיֵּ֣ט אׇהֳלֹ֑ה בֵּֽית־אֵ֤ל מִיָּם֙ וְהָעַ֣י מִקֶּ֔דֶם וַיִּֽבֶן־שָׁ֤ם מִזְבֵּ֙חַ֙ לַֽיהֹוָ֔ה וַיִּקְרָ֖א בְּשֵׁ֥ם יְהֹוָֽה׃וְאִסְתַּלַּק מִתַּמָּן לְטוּרָא מִמַּדְנַח לְבֵית אֵל וּפְרַס מַשְׁכְּנֵיהּ בֵּית אֵל מִמַּעַרְבָא וְעַי מִמָּדִינְחָא וּבְנָא תַמָּן מִדְבְּחָא קֳדָם יְיָ וְצַלִּי בִּשְׁמָא דַיְיָ:From there he moved [ascended] to the mountain that was east of Beis-Eil and set up his tent. Beis-Eil was to the west and Ai was

Beis Medrash of Lawrence (Rabbi Fordsham)

Perhaps even more, it confirms to us that we lack any instrument with which to interpret them at all. If psychologists tried to understand what drove people like Reb Elya using any of the available behavioral models of motivation, they would draw a blank. Ego and personal aspiration were clearly non-existent in his world. He linked into cosmic forces, global human needs and the national eternal needs of Am Yisrael in ways we cannot fathom. He was not confined in the forces that drove him, by the space or the time in which he lived.I recall so clearly only a few years before his passing, how he got up in the middle of aseder (study session) in the Yeshiva one evening and spontaneously started sayingKaddish. The whole Yeshiva stopped learning, stood and answered his soul-wrenching Kaddish. No one knew what caused him to do this, and yet not a single person suggested it was the beginning of senility. We sensed we were witnessing one of those cosmic moments we would never understand. Several hours later the news came through that the Syrian Air Force shot down two Israeli fighter-jets, not very far from Kfar Hassidim. The pilots were killed. The time of the incident: exactly as Reb Elya was reciting Kaddish.Even in his 90’s he had phenomenal physical strength that could only have come from his even more phenomenal power of concentration. He would sit for hours on end focused on a daf gemarrah. I brought him into the Beis Hamedrash one afternoon. He was very old and needed to lean on my arm as we walked from his house to the Yeshiva and up the steps to the Beis Hamedrash. As we walked in he saw a sefer on a table near the entrance. He seemed to be interested and opened it. He bent his knees (refusing the chair I offered him) so that his eyes were closer to the sefer on the table. He stood still in that position completely engrossed in the sefer for well over an hour before he made his way to his seat at the front of the Beis Hamedrash. Harav Simcha HaCohen Kook Shelita told me a couple of weeks ago how moved he was as a child when he saw Reb Elyah (visiting at Chevron Yeshiva soon after his arrival in Eretz Yisrael) concentrating motionlessly on a piece of gemarah for more. Congregation Beis Medrash Of Lawrence is a tax-exempt organization located in Lawrence, New York. The Employer Identification Number (EIN) for Congregation Beis Medrash Of Lawrence Agudas Achim Lawrence. Beis Heichal Dovid Lawrence. Bais Medrash Agudas Achim Lawrence. Bais Medrash of Harborview Lawrence. Beth Sholom Lawrence. Bostoner Bais Medrash

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Congregation Beis Medrash of Lawrence - buzzfile.com

אֵ֤ל שַׁדַּי֙ פְּרֵ֣ה וּרְבֵ֔ה גּ֛וֹי וּקְהַ֥ל גּוֹיִ֖ם יִהְיֶ֣ה מִמֶּ֑ךָּ וּמְלָכִ֖ים מֵחֲלָצֶ֥יךָ יֵצֵֽאוּ׃וַאֲמַר לֵיהּ יְיָ אֲנָא אֵל שַׁדַּי פּוּשׁ וּסְגֵי עַם וְכִנְשַׁת שִׁבְטִין יְהֵא מִנָּךְ וּמַלְכִין דְּשַׁלִּיטִין בְּעַמְמַיָּא מִנָּךְ יִפְּקוּן:Elohim said to him, I am Almighty Shaddai. Be fruitful and increase, a nation and a community of nations [an assembly of tribes] will come from you, and kings [who rule over nations] will come out of your loins [descend from you].שישיוְאֶת־הָאָ֗רֶץ אֲשֶׁ֥ר נָתַ֛תִּי לְאַבְרָהָ֥ם וּלְיִצְחָ֖ק לְךָ֣ אֶתְּנֶ֑נָּה וּֽלְזַרְעֲךָ֥ אַחֲרֶ֖יךָ אֶתֵּ֥ן אֶת־הָאָֽרֶץ׃וְיָת אַרְעָא דִּי יְהָבִית לְאַבְרָהָם וּלְיִצְחָק לָךְ אֶתְּנִנַהּ וְלִבְנָךְ בַּתְרָךְ אֶתֵּן יָת אַרְעָא:The land that I gave to Avraham and Yitzchok, I will give to you; and to your offspring after you I will give the land.וַיַּ֥עַל מֵעָלָ֖יו אֱלֹהִ֑ים בַּמָּק֖וֹם אֲשֶׁר־דִּבֶּ֥ר אִתּֽוֹ׃וְאִסְתַּלַּק מֵעִלָּו‍ֹהִי יְקָרָא דַיְיָ בְּאַתְרָא דִּי מַלִּיל עִמֵּיהּ:[The Glory of] Elohim ascended from him at the place where He had spoken to him.וַיַּצֵּ֨ב יַעֲקֹ֜ב מַצֵּבָ֗ה בַּמָּק֛וֹם אֲשֶׁר־דִּבֶּ֥ר אִתּ֖וֹ מַצֶּ֣בֶת אָ֑בֶן וַיַּסֵּ֤ךְ עָלֶ֙יהָ֙ נֶ֔סֶךְ וַיִּצֹ֥ק עָלֶ֖יהָ שָֽׁמֶן׃וַאֲקֵים יַעֲקֹב קַמְתָא בְּאַתְרָא דִּי מַלִּיל עִמֵּיהּ קָמַת אַבְנָא וְאַסִּיךְ עֲלַהּ נִסּוּכִין וַאֲרִיק עֲלַהּ מִשְׁחָא:Yaakov set up a monument in the place where He had spoken to him, it was a monument of [a single] stone. He poured a libation [libations] on it, and he [also] poured oil on it.וַיִּקְרָ֨א יַעֲקֹ֜ב אֶת־שֵׁ֣ם הַמָּק֗וֹם אֲשֶׁר֩ דִּבֶּ֨ר אִתּ֥וֹ שָׁ֛ם אֱלֹהִ֖ים בֵּֽית־אֵֽל׃וּקְרָא יַעֲקֹב יָת שְׁמָא דְאַתְרָא דִּי מַלִּיל עִמֵּיהּ תַּמָּן יְיָ בֵּית אֵל:Yaakov named the place where Elohim had spoken to him; Beis Eil, [the House of the Almighty].וַיִּסְעוּ֙ מִבֵּ֣ית אֵ֔ל וַֽיְהִי־ע֥וֹד כִּבְרַת־הָאָ֖רֶץ לָב֣וֹא אֶפְרָ֑תָה וַתֵּ֥לֶד רָחֵ֖ל וַתְּקַ֥שׁ בְּלִדְתָּֽהּ׃וּנְטָלוּ מִבֵּית אֵל וַהֲוָה עוֹד כְּרוּבַת אַרְעָא לְמֵיעַל לְאֶפְרָת וִילִידַת רָחֵל וְקַשִּׁיאַת בְּמֵילְדַהּ:They journeyed on from Beis Eil, and there was yet a stretch of land before [they would reach] Ephros when Rochel began to give birth. Her labor was very difficult.וַיְהִ֥י בְהַקְשֹׁתָ֖הּ בְּלִדְתָּ֑הּ וַתֹּ֨אמֶר לָ֤הּ הַמְיַלֶּ֙דֶת֙ אַל־תִּ֣ירְאִ֔י כִּֽי־גַם־זֶ֥ה לָ֖ךְ

Congregation Beis Medrash Of Lawrence - Instrumentl

[family] will be destroyed.וַיֹּאמְר֑וּ הַכְזוֹנָ֕ה יַעֲשֶׂ֖ה אֶת־אֲחוֹתֵֽנוּ׃ {פ}וַאֲמָרוּ הַכְנָפְקַת בָּרָא יִתְעֲבֵד (נ"א יַעְבֵּד יָת) לַאֲחָתָנָא:They said, Should he make our sister [be treated] into a harlot [like one who goes outside]?וַיֹּ֤אמֶר אֱלֹהִים֙ אֶֽל־יַעֲקֹ֔ב ק֛וּם עֲלֵ֥ה בֵֽית־אֵ֖ל וְשֶׁב־שָׁ֑ם וַעֲשֵׂה־שָׁ֣ם מִזְבֵּ֔חַ לָאֵל֙ הַנִּרְאֶ֣ה אֵלֶ֔יךָ בְּבׇ֨רְחֲךָ֔ מִפְּנֵ֖י עֵשָׂ֥ו אָחִֽיךָ׃וַאֲמַר יְיָ לְיַעֲקֹב קוּם סַק לְבֵית אֵל וְתִיב תַּמָּן וְעִבֵד תַּמָּן מַדְבְּחָא לֵאלָהָא דְּאִתְגְּלִי לָךְ בְּמֵעִרְקָךְ מִן קֳדָם עֵשָׂו אָחוּךְ:Elohim said to Yaakov, Arise, go up to Beis Eil and live there; make an altar there to the Almighty Who appeared [became revealed] to you when you were fleeing from your brother Eisov.וַיֹּ֤אמֶר יַעֲקֹב֙ אֶל־בֵּית֔וֹ וְאֶ֖ל כׇּל־אֲשֶׁ֣ר עִמּ֑וֹ הָסִ֜רוּ אֶת־אֱלֹהֵ֤י הַנֵּכָר֙ אֲשֶׁ֣ר בְּתֹכְכֶ֔ם וְהִֽטַּהֲר֔וּ וְהַחֲלִ֖יפוּ שִׂמְלֹתֵיכֶֽם׃וַאֲמַר יַעֲקֹב לֶאֱנַשׁ בֵּיתֵיהּ וּלְכֹל דִּי עִמֵּיהּ אַעְדוּ יָת טַעֲוַת עַמְמַיָּא דִּי בֵינֵיכוֹן וְאִדַּכּוּ וְשַׁנּוּ כְּסוּתְכוֹן:Yaakov [then] said to his household, and to everyone that was with him, Get rid of the foreign gods [false gods of the nations] in your midst. Purify yourselves and change your garments.וְנָק֥וּמָה וְנַעֲלֶ֖ה בֵּֽית־אֵ֑ל וְאֶֽעֱשֶׂה־שָּׁ֣ם מִזְבֵּ֗חַ לָאֵ֞ל הָעֹנֶ֤ה אֹתִי֙ בְּי֣וֹם צָֽרָתִ֔י וַיְהִי֙ עִמָּדִ֔י בַּדֶּ֖רֶךְ אֲשֶׁ֥ר הָלָֽכְתִּי׃וְנֵקוֹם וְנִסַּק לְבֵית אֵל וְאֶעְבֵּד תַּמָּן מַדְבְּחָא לֵאלָהָא דְּקַבֵּל צְלוֹתִי בְּיוֹמָא דְעַקְתִי וַהֲוָה מֵימְרֵיהּ בְּסַעְדִּי בְּאָרְחָא דִּי אֲזָלִית:Let us arise and go up to Beis Eil. There I will make an altar to the Almighty, Who answered me [accepted my prayer] in the day of my distress, and Who was with me [whose Word was my support] along the way I traveled.וַיִּתְּנ֣וּ אֶֽל־יַעֲקֹ֗ב אֵ֣ת כׇּל־אֱלֹהֵ֤י הַנֵּכָר֙ אֲשֶׁ֣ר בְּיָדָ֔ם וְאֶת־הַנְּזָמִ֖ים אֲשֶׁ֣ר בְּאׇזְנֵיהֶ֑ם וַיִּטְמֹ֤ן אֹתָם֙ יַעֲקֹ֔ב תַּ֥חַת הָאֵלָ֖ה אֲשֶׁ֥ר עִם־שְׁכֶֽם׃וִיהָבוּ לְיַעֲקֹב יָת כָּל טַעֲוַת עַמְמַיָּא דִי בִידֵיהוֹן וְיָת קָדָשַׁיָּא דִּי בְאוּדְנֵיהוֹן וְטַמַּר יָתְהוֹן יַעֲקֹב תְּחוֹת בָּטְמָא דִּי עִם שְׁכֶם:They gave Yaakov all the foreign gods [false gods of the nations] that were in their hands, and [also] the rings in their ears. Yaakov buried them under the oak [tree] which was. Congregation Beis Medrash Of Lawrence is a tax-exempt organization located in Lawrence, New York. The Employer Identification Number (EIN) for Congregation Beis Medrash Of Lawrence Agudas Achim Lawrence. Beis Heichal Dovid Lawrence. Bais Medrash Agudas Achim Lawrence. Bais Medrash of Harborview Lawrence. Beth Sholom Lawrence. Bostoner Bais Medrash

Congregation Beis Medrash Of Lawrence in Lawrence, New York

Two flights up from the two batei medrash on Beth Medrash Govoha’s landmark Sixth Street campus is the yeshivah’s kitchen, where a mind-boggling 9,000 meals are pumped out on a daily basis. But while the sheer numbers are enough to get one’s heart racing, the man responsible for every morsel of food here seems surprisingly unruffled, sitting in a tiny office sandwiched between the milchig and fleishig sides of kitchen.Eli Rand is at home here in the yeshivah; the Toronto native learned in BMG as a yungerman before moving out to Bensalem, Pennsylvania, 14 years ago to take advantage of the higher stipends the out-of-town kollel offered.“I was looking to start working part time when I saw a sign that the Bensalem Kollel was looking for yungeleit. I figured if I moved out there, I could get in another few years of learning,” he explains, before winking and taking a long, mischievous pause. “This was before Adirei HaTorah.”Ultimately, joining the Bensalem Kollel set him on a path that brought him right back to BMG — albeit in a different capacity than he could have imagined.“I had already started working part time doing fundraising for the kollel, when someone from the community, who was learning in Chofetz Chaim of Cherry Hill, a short drive from Bensalem, told me that the yeshivah was looking for a cook.”Eli wasn’t a cook per se, but as a bochur, he was the “food guy” in his dirah, and he also arranged the kiddush every week in Bensalem. Apparently, his kugel was good enough to convince Chofetz Chaim to retain his services.“They basically hired me on this guy’s recommendation that I know how to cook,” he said.It turned out to be a good call; for the next two years, Eli cooked three meals a day for the yeshivah and set up a professional system, including accounts with kosher vendors and real equipment. Then, in 2017, Eli heard that Aryeh Spilman of Lakewood was looking to hire. While Aryeh was the chef in BMG, he was also running his own catering company, and Eli was sure he was looking to hire staff for his company.“When I heard about the position, I had no clue that it had anything to do with BMG,” he remembers.When he arranged to meet Aryeh, he was rather surprised to hear a very familiar address; it was where he spent seven years poring over a Gemara — just two flights down. In Elul of that year, Eli rejoined his old yeshivah, but in a slightly different role than the one he’d previously occupied.The BMG kitchen’s output would intimidate the hardiest of souls, but as Eli spent those early days watching Aryeh cook up a storm, he assured himself he would have several years to apprentice.“My assumption was that even once Spilman transitioned to catering, there’d be someone else who would become head chef, and I would become the assistant,” recalls Eli.Yet just a year in, he went from the frying pan to the

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User8890

General Information Print EIN 901037060 An Employer Identification Number (EIN) is also known as a Federal Tax Identification Number, and is used to identify a business entity. Generally, businesses need an EIN. Business Name CONGREGATION BEIS MEDRASH OF LAWRENCE Conformed submission company name, business name, organization name, etc CIK N/S (NOT SPECIFIED) Company's Central Index Key (CIK). The Central Index Key (CIK) is used on the SEC's computer systems to identify corporations and individual people who have filed disclosure with the SEC. State of Incorporation NY Company's State of Incorporation. The state of incorporation is the state where the entity has a domestic entity registration. I.e. the entity was first registered, NOT necessarily where the entity does business. Contact Information Phone N/S (NOT SPECIFIED) Business address telephone number Business Address Information Address Line 1 15 MARTIN LN Business Address Line 1 Address Line 2 N/S (NOT SPECIFIED) Business Address Line 2 City LAWRENCE Business Address City State NY Business Address State ZIP 11559-1505 Business Address Postal Code (ZIP) Phone N/S (NOT SPECIFIED) Business address telephone number Mailing Address Information Address Line 1 N/S (NOT SPECIFIED) Mailing Address Line 1 Address Line 2 N/S (NOT SPECIFIED) Mailing Address Line 2 City N/S (NOT SPECIFIED) Mailing Address City State N/S (NOT SPECIFIED) Mailing Address State ZIP N/S (NOT SPECIFIED) Mailing Address Postal Code (ZIP)

2025-04-18
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Here's the campaign that needs your help $191,284 raised 152 contributors 6 years running Under the leadership of Rav Dovid Fordsham Shlita, Beis Medrash of Lawrence has experienced phenomenal growth and we are now in desperate need of a home of our own. This campaign will provide the final funds necessary to renovate and beautify our new Shul Delete media item? Delete this item from the media gallery? It will also be deleted from any related story update. Set as ? The campaign video will appear in social media and email. The campaign cover picture will appear in social media and email. The will appear at the top of your campaign page and in social media and email. Reset ? It won't be used as default in social media and email. The will remain in the media gallery. It will be removed from the top of your campaign and won't be used as default in social media and email. The will remain in the media gallery. Edit description Delete update Delete this story update? Any pictures or videos will remain in the campaign's media gallery. Delete milestone Delete this milestone? Edit Story update Modifications will only affect the activity feed and will not affect any emails, as they have already been delivered. The story update contains invalid characters: {{.

2025-04-06
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To fuel its Torah. The Rosh Yeshivah is intimately involved with the welfare of his bochurim, and takes a personal interest in making sure that all of the weekday, Shabbos, and Yom Tov meals are respectable and appropriate. “The Rosh Yeshivah takes time out of his busy schedule to call and thank me for my work after every Yom Tov,” he says. “Can you imagine?”It’s evident that the warmth, friendship, and appreciation that Dovi has received and continues to receive from those two gedolei Yisrael is what keeps him going strong after all these years.By the Month64,800Eggs39,4308 oz cups of milk3,350Pounds of potatoes2,000Total fed daily between students and staff1475Of whom are studentsMost memorable complimentWhen parents call me to ask how to cook certain dishes so they can replicate our food at homeFood for ThoughtNer YisroelDaniel LevyLunchtime in Ner Yisroel is over, dinner isn’t scheduled for a few hours, and Chef Daniel Levy, bedecked in his black Ner Israel Rabbinical College chef’s coat, has some time before his personal learning seder begins at 4:30. We’re on our way to Daniel’s kitchen headquarters when we’re interrupted by a teenage bochur. He has a request for Daniel: It turns out tomorrow night’s supper is chicken poppers, and the bochur wants to know if Daniel can make sure that he gets a double portion.Daniel listens, nods, jots down the bochur’s name, and assures him he’ll get that double portion. The bochur thanks him and walks away with his shoulders squared and an extra bounce (or pop?) in his step. Daniel turns back to us.“That’s my goal here,” Daniel says, “to feed the bochurim and make sure that each one feels like someone cares about him. They know if they tell me something, I’ll do my best to accommodate.”It was an impromptu lesson into Daniel’s daily grind; his mission here is to serve — primarily food, but also answering any need that may arise.As we continue through the idyllic campus, it’s evident that even if a few of the buildings dotting the 55-year-old campus have aged, life in this oasis of Torah remains vivacious. The beis medrash is full to capacity, its roar audible even outside its sturdy brick walls. Well after shiur has ended, bochurim are seen escorting their rebbeim to their homes on Yeshiva Lane (where many of the Ner Yisroel faculty members reside), utilizing the precious few minutes to speak in learning.But while the beis medrash is the campus’s crown jewel, a yeshivah needs kemach to fuel its Torah. So just a few yards from the main beis medrash stands the newly erected, multimillion-dollar dining and kitchen facility, completed in 2021. The dining room is spacious, airy, and bright, and boasts two large cafeteria-style windows that open onto its gleaming kitchen.Once we’re inside, Daniel quickly surveys his operation before telling us that his culinary journey began as a result of an accident — fairly ironic, considering that today he is reputed among yeshivah chefs to have such superb organizational skills. He takes

2025-04-03
User9265

Near Shechem.וַיִּסָּ֑עוּ וַיְהִ֣י ׀ חִתַּ֣ת אֱלֹהִ֗ים עַל־הֶֽעָרִים֙ אֲשֶׁר֙ סְבִיב֣וֹתֵיהֶ֔ם וְלֹ֣א רָֽדְפ֔וּ אַחֲרֵ֖י בְּנֵ֥י יַעֲקֹֽב׃וּנְטָלוּ וַהֲוַת דַּחֲלָא דַיְיָ עַל עַמְמַיָּא דִּי בְּקִרְוֵי סַחֲרָנֵיהוֹן וְלָא רְדָפוּ בָּתַר בְּנֵי יַעֲקֹב:They began their journey. The terror of Elohim was upon the [people who were in the] cities that were around them, and they did not pursue the sons of Yaakov.וַיָּבֹ֨א יַעֲקֹ֜ב ל֗וּזָה אֲשֶׁר֙ בְּאֶ֣רֶץ כְּנַ֔עַן הִ֖וא בֵּֽית־אֵ֑ל ה֖וּא וְכׇל־הָעָ֥ם אֲשֶׁר־עִמּֽוֹ׃וַאֲתָא יַעֲקֹב לְלוּז דִּי בְּאַרְעָא דִכְנַעַן הִיא בֵּית אֵל הוּא וְכָל עַמָּא דִּי עִמֵּיהּ:Yaakov came to Luz, which was in the land of Canaan—that is, to Beis Eil—he and all the people that were with him.וַיִּ֤בֶן שָׁם֙ מִזְבֵּ֔חַ וַיִּקְרָא֙ לַמָּק֔וֹם אֵ֖ל בֵּֽית־אֵ֑ל כִּ֣י שָׁ֗ם נִגְל֤וּ אֵלָיו֙ הָֽאֱלֹהִ֔ים בְּבׇרְח֖וֹ מִפְּנֵ֥י אָחִֽיו׃וּבְנָא תַמָּן מַדְבְּחָא וּקְרָא לְאַתְרָא אֵל בֵּית אֵל אֲרֵי תַמָּן אִתְגְּלִי לֵיהּ יְיָ בְּמֵעִרְקֵיהּ מִן קֳדָם אָחוּהִי:There he built an altar, and he called the place Eil Beis Eil, for there Elohim was revealed to him when he was fleeing from his brother.וַתָּ֤מׇת דְּבֹרָה֙ מֵינֶ֣קֶת רִבְקָ֔ה וַתִּקָּבֵ֛ר מִתַּ֥חַת לְבֵֽית־אֵ֖ל תַּ֣חַת הָֽאַלּ֑וֹן וַיִּקְרָ֥א שְׁמ֖וֹ אַלּ֥וֹן בָּכֽוּת׃ {פ}וּמִיתַת דְּבוֹרָה מֵנִקְתָּא דְרִבְקָה וְאִתְקְבָרַת מִלְּרַע לְבֵית אֵל בְּשִׁפּוֹלֵי מֵישְׁרָא וּקְרָא שְׁמֵיהּ מֵישַׁר בָּכִיתָא:Devorah, Rivkah’s nurse, died, and she was buried below Beis Eil, under Allon [on the lower plain]. He named it Allon of Weeping [Plain of the Weeping].וַיֵּרָ֨א אֱלֹהִ֤ים אֶֽל־יַעֲקֹב֙ ע֔וֹד בְּבֹא֖וֹ מִפַּדַּ֣ן אֲרָ֑ם וַיְבָ֖רֶךְ אֹתֽוֹ׃וְאִתְגְּלִי יְיָ לְיַעֲקֹב עוֹד בְּמֵיתוֹהִי מִפַּדַּן אֲרָם וּבָרִיךְ יָתֵיהּ:Elohim again appeared [became revealed] to Yaakov when he came from Padan Aram, and He blessed him.וַיֹּֽאמֶר־ל֥וֹ אֱלֹהִ֖ים שִׁמְךָ֣ יַעֲקֹ֑ב לֹֽא־יִקָּרֵא֩ שִׁמְךָ֨ ע֜וֹד יַעֲקֹ֗ב כִּ֤י אִם־יִשְׂרָאֵל֙ יִהְיֶ֣ה שְׁמֶ֔ךָ וַיִּקְרָ֥א אֶת־שְׁמ֖וֹ יִשְׂרָאֵֽל׃וַאֲמַר לֵיהּ יְיָ שְׁמָךְ יַעֲקֹב לָא יִתְקְרֵי שְׁמָךְ עוֹד יַעֲקֹב אֶלָּהֵין יִשְׂרָאֵל יְהֵא שְׁמָךְ וּקְרָא יָת שְׁמֵיהּ יִשְׂרָאֵל:Elohim said to him. Your name is Yaakov. No longer will your name be Yaakov, but Yisrael will be your name; and He named him Yisrael.וַיֹּ֩אמֶר֩ ל֨וֹ אֱלֹהִ֜ים אֲנִ֨י

2025-04-13
User5061

Perhaps even more, it confirms to us that we lack any instrument with which to interpret them at all. If psychologists tried to understand what drove people like Reb Elya using any of the available behavioral models of motivation, they would draw a blank. Ego and personal aspiration were clearly non-existent in his world. He linked into cosmic forces, global human needs and the national eternal needs of Am Yisrael in ways we cannot fathom. He was not confined in the forces that drove him, by the space or the time in which he lived.I recall so clearly only a few years before his passing, how he got up in the middle of aseder (study session) in the Yeshiva one evening and spontaneously started sayingKaddish. The whole Yeshiva stopped learning, stood and answered his soul-wrenching Kaddish. No one knew what caused him to do this, and yet not a single person suggested it was the beginning of senility. We sensed we were witnessing one of those cosmic moments we would never understand. Several hours later the news came through that the Syrian Air Force shot down two Israeli fighter-jets, not very far from Kfar Hassidim. The pilots were killed. The time of the incident: exactly as Reb Elya was reciting Kaddish.Even in his 90’s he had phenomenal physical strength that could only have come from his even more phenomenal power of concentration. He would sit for hours on end focused on a daf gemarrah. I brought him into the Beis Hamedrash one afternoon. He was very old and needed to lean on my arm as we walked from his house to the Yeshiva and up the steps to the Beis Hamedrash. As we walked in he saw a sefer on a table near the entrance. He seemed to be interested and opened it. He bent his knees (refusing the chair I offered him) so that his eyes were closer to the sefer on the table. He stood still in that position completely engrossed in the sefer for well over an hour before he made his way to his seat at the front of the Beis Hamedrash. Harav Simcha HaCohen Kook Shelita told me a couple of weeks ago how moved he was as a child when he saw Reb Elyah (visiting at Chevron Yeshiva soon after his arrival in Eretz Yisrael) concentrating motionlessly on a piece of gemarah for more

2025-04-21
User2508

אֵ֤ל שַׁדַּי֙ פְּרֵ֣ה וּרְבֵ֔ה גּ֛וֹי וּקְהַ֥ל גּוֹיִ֖ם יִהְיֶ֣ה מִמֶּ֑ךָּ וּמְלָכִ֖ים מֵחֲלָצֶ֥יךָ יֵצֵֽאוּ׃וַאֲמַר לֵיהּ יְיָ אֲנָא אֵל שַׁדַּי פּוּשׁ וּסְגֵי עַם וְכִנְשַׁת שִׁבְטִין יְהֵא מִנָּךְ וּמַלְכִין דְּשַׁלִּיטִין בְּעַמְמַיָּא מִנָּךְ יִפְּקוּן:Elohim said to him, I am Almighty Shaddai. Be fruitful and increase, a nation and a community of nations [an assembly of tribes] will come from you, and kings [who rule over nations] will come out of your loins [descend from you].שישיוְאֶת־הָאָ֗רֶץ אֲשֶׁ֥ר נָתַ֛תִּי לְאַבְרָהָ֥ם וּלְיִצְחָ֖ק לְךָ֣ אֶתְּנֶ֑נָּה וּֽלְזַרְעֲךָ֥ אַחֲרֶ֖יךָ אֶתֵּ֥ן אֶת־הָאָֽרֶץ׃וְיָת אַרְעָא דִּי יְהָבִית לְאַבְרָהָם וּלְיִצְחָק לָךְ אֶתְּנִנַהּ וְלִבְנָךְ בַּתְרָךְ אֶתֵּן יָת אַרְעָא:The land that I gave to Avraham and Yitzchok, I will give to you; and to your offspring after you I will give the land.וַיַּ֥עַל מֵעָלָ֖יו אֱלֹהִ֑ים בַּמָּק֖וֹם אֲשֶׁר־דִּבֶּ֥ר אִתּֽוֹ׃וְאִסְתַּלַּק מֵעִלָּו‍ֹהִי יְקָרָא דַיְיָ בְּאַתְרָא דִּי מַלִּיל עִמֵּיהּ:[The Glory of] Elohim ascended from him at the place where He had spoken to him.וַיַּצֵּ֨ב יַעֲקֹ֜ב מַצֵּבָ֗ה בַּמָּק֛וֹם אֲשֶׁר־דִּבֶּ֥ר אִתּ֖וֹ מַצֶּ֣בֶת אָ֑בֶן וַיַּסֵּ֤ךְ עָלֶ֙יהָ֙ נֶ֔סֶךְ וַיִּצֹ֥ק עָלֶ֖יהָ שָֽׁמֶן׃וַאֲקֵים יַעֲקֹב קַמְתָא בְּאַתְרָא דִּי מַלִּיל עִמֵּיהּ קָמַת אַבְנָא וְאַסִּיךְ עֲלַהּ נִסּוּכִין וַאֲרִיק עֲלַהּ מִשְׁחָא:Yaakov set up a monument in the place where He had spoken to him, it was a monument of [a single] stone. He poured a libation [libations] on it, and he [also] poured oil on it.וַיִּקְרָ֨א יַעֲקֹ֜ב אֶת־שֵׁ֣ם הַמָּק֗וֹם אֲשֶׁר֩ דִּבֶּ֨ר אִתּ֥וֹ שָׁ֛ם אֱלֹהִ֖ים בֵּֽית־אֵֽל׃וּקְרָא יַעֲקֹב יָת שְׁמָא דְאַתְרָא דִּי מַלִּיל עִמֵּיהּ תַּמָּן יְיָ בֵּית אֵל:Yaakov named the place where Elohim had spoken to him; Beis Eil, [the House of the Almighty].וַיִּסְעוּ֙ מִבֵּ֣ית אֵ֔ל וַֽיְהִי־ע֥וֹד כִּבְרַת־הָאָ֖רֶץ לָב֣וֹא אֶפְרָ֑תָה וַתֵּ֥לֶד רָחֵ֖ל וַתְּקַ֥שׁ בְּלִדְתָּֽהּ׃וּנְטָלוּ מִבֵּית אֵל וַהֲוָה עוֹד כְּרוּבַת אַרְעָא לְמֵיעַל לְאֶפְרָת וִילִידַת רָחֵל וְקַשִּׁיאַת בְּמֵילְדַהּ:They journeyed on from Beis Eil, and there was yet a stretch of land before [they would reach] Ephros when Rochel began to give birth. Her labor was very difficult.וַיְהִ֥י בְהַקְשֹׁתָ֖הּ בְּלִדְתָּ֑הּ וַתֹּ֨אמֶר לָ֤הּ הַמְיַלֶּ֙דֶת֙ אַל־תִּ֣ירְאִ֔י כִּֽי־גַם־זֶ֥ה לָ֖ךְ

2025-04-23

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