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Downloads Berikut ada beberapa file pelengkap yang dapat anda masukkan kedalam software. Fajr AthansFajr Madina (2.2MB) Fajr Makkah (2.2MB) Other AthansAl Aqsa (0.4MB) Cairo 1 (0.4MB) Cairo 2 (0.3MB) Damsacus (0.8MB) Makkah (0.4MB) Makkah 2 (0.5MB) Cairo 3 (0.5MB) Jordan (0.3MB) Turkey (2.0MB) Athan Other 01 (5.2MB) Athan Other 02 (4.0MB)Athan Other 03 (6.5MB) Athan Other 04 (4.0MB) Athan Other 05 (Al Qatami) (23.2MB) Bismillah Bismillah 1 (10Kb) Bismillah 2 (18Kb) Bismillah 3 (28Kb) Bismillah 4 (25Kb) Bismillah 5 (38Kb) Selected Suras Sura 1. Al-Fatiha (77Kb) Sura 31. Luqman (1.0MB) Sura 54. Al-Qamar (0.7MB) Sura 93. Ad-Duha (103Kb) Sura 94. As-Sarh (60Kb) Sura 103. Al-Asr (53Kb) Sura 107. Al-Maun (71Kb) Sura 108. Al-Kawtar (37Kb) Sura 109. Al-Kafirune (64Kb) Sura 112. Al-Ihlas (36Kb) Sura 113. Al-Falaq (53Kb) Sura 114. An-Nas (66Kb) All Suras from Quran (156MB) Selected Ayaat Al-Baqarah [155-157] (107Kb) Al-Baqarah [177] (131Kb) Al-Baqarah [238] (24Kb) Ayaat Al-Kursi [2.255] (109Kb)Al-Baqarah [285-286] (201Kb) Al-Anam [151-153] (173Kb) Hud [111-115] (151Kb) Al-Kahf [1-10] (211Kb)

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Commentary on the Bismillahfrom The Swelling Sea: An Exegesis of the Qur’án by Pure Lightby SHAYKH AHMAD AL-`ALAWIBism ‘Lláh al-Rahmán al-RahimIn the Name of God, the Compassionate, the MercifulThat the Mighty Book begins, when read and when written, with the bismillah inspires in us a sense of God’s kindness to His creaturen, despite how they turn away from Him.For whenever one reads or recites the book, moving one’s eye over the page or moving one’s tongue in the recitation, one is connected to In the Name of God, the Compassionate, the Merciful, and thus one invokes the Name (al-Ism)( Allah) and draws blessing from it without even being aware of this, whether one intends it or not, whether one likes it or not.Had we not been commanded to write it down, intentions would have varied, and heedlessness would have come to bear, and even those of strong faith would have forgotten it; and hypocrites would have affected to forget it. Yet since the bismillah is prescribed for both the writing and recita-tion of the Qur’án, this possibility has been nullified.As for the prescription that the bismillah be invoked before every action of importance, its effect is to nullify any special distinction that would be otherwise afforded to tyrants, so that no overwhelming power is attributed to one person over another.Non-Islamic communities, both of the ancients and the moderns, used to seek blessing by invoking the names of their kings and rulers; for example, one of them might invoke the name of the king or ruler before drinking, especially if he were in his presence.Now since Islam preaches human equality and affirms that superiority over others can only be attained by mindfulness of reverence to God ( Allusion to verse Q.49.13: …the noblest of you, in the sight of God, is. Screensaver of Bismillah v.0.1. Islamicsaver.com provide various freeware screensavers. Bismillah screensaver is one of those. This free screensaver is good combined with nice Bismillah picture and fantastic slideshow of Bismillah image. Category: Screen Savers; Developer: Islamicsaver.com

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Have made you a vicegerent on earth [Q.38- 26]; Whoso obeys the Messenger has obeyed God [Q.4- 8 0] .Note: In the bismillah, the first downward stroke of the letter ba’ is often lengthened, particularly in North African orthography, so that it is as tall as a letter alif, because it serves the function of representing both the letter bei’ and the alif of the word ism, ‘Name.’ See Martin Lings, A Sufi Saint, p. 156.We have translated the word niyába as both ‘standing in’ and ‘representation‘. The Shaykh is saying that the letter ba’ is lengthened to represent the alif in the same way that a prophet or saint is God’s intermediary and His representative .As for the position of the bismillah at the head and summit of the Book, it symbolises how God is raised above His Throne; and since this `rising’ (istiwa ) does not mean, as ordinary people think, that He is `contained’ by the Throne, but rather that He is present in every element of existence, the bismillah is placed at the head of every Chapter of the Qur’án (Sura), whether short or long: And He is with you, wherever you are [Q.57-.4]. (In fact it is placed at the head of all Chapters but one, the exception being Surat al-Tawba – Chapter9)Traditions affirm that everything in the Book is encapsulated in the words ‘In the Name of God, the Compassionate, the Merciful’ ; this symbolises how all things are contained in the Being of their Being-Giver; that is, that everything in them branches from what is in Him: Nor is there anything but with Us are the treasuries thereof [Q.15.21]. That the Divine Name (Allah] comes before the other Beautiful Names symbolises the precedence of the Essence, and how the Names and Qualities are The one most mindful of Him), the Lawgiver commanded that no name be invoked before significant actions but the Name of God.The only exception being such actions as the Law forbids; for the Name of God could not possibly be a support for them. The wisdom of this is that since the Almighty has not permitted the action, He is saying, as it were, ‘I have not made this lawful for you, nor given you leave to do it, which means that you have made it lawful for yourself: do it, then, in your own name, not in Mine.’ A law is attributed to the one who makes it.BismillahNow the letter ب ba’ of the bismillah (meaning in) implies connection, and it is itself connected (directly) to God (‘Llah); the word ‘Name” (Ism) does not separate them, since it is identical with the Named according to the Sufis as well as most of the Ash’aris.Note: When the bismillah اسم الله‎, is written in Arabic, the letter ba’ ‘in’, is directly connected to the word ism, ‘Name’. ب س م ل What the Shaykh al-Alawi is saying is that since the Name (Ism) is identical with the Named, i.e. God Himself Ism does not really separate the letter bá’ from the Divine Name Allah. الله‎ Thus the beginning is in God (bi’llah): from Him all begins and to Him all returns.JURIDICAL : Four rulings can be deduced from the basmala:Firstly, all who write or recite the Qur’án must begin with the bismillah; this is inferred from that fact that the Almighty Himself begins the Book with it.Secondly, we understand from this that God wishes us to praise Him for His Beauty more so that His Majesty ; this is inferred from how He begins with the two Holy Names ‘the Compassionate’

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If he recited this Surah.Surah Alam nashrah ka wazifa for hajatIf a servant wishes to become wealthy because he is naturally destined to do so and has no need of anybody else. He should recite this Surah Wazifa seven days a week.How to perform wazifaYou must read Surah Alam Nashrah with Bismillah Sharif 40 times on the day you have time. You must begin by reading this Surah first. Then you must say Bismillah Sharif in its entirety before reciting the whole Surah. After each prayer, read this wazifa forty times, then do the same for the next seven days. The reciter will be wealthy in the Hereafter; all his needs and tribulations will be satisfied.Final verdict In a nutshell, Surah Nashra benefits are very effective in difficult situations for the reciter. It will protect the reciter from the fire of Hell. Thus, we should recite this Surah. The recital of this Surah must be learned, nevertheless.

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Contained in Its treasury.(Note:The Beautiful Names (al-Asma’ al-Husná) are the Names of God, referred to as such in the verse: God’s are the most Beautiful Names, so call on Him by them (Q.7-180)and traditionally said to number ninety-nine based on a famous hadith, although the exact identity of the ninety-nine is not agreed upon and several lists exist. )al-RabmánThe first of the Names to be proclaimed thereafter is The Compassionate (al-Rabmán): ask any informed of Him! [Q.25-59]; because of this, it among all Names is given in the bismillah to describe Him. Were it not that it was the first Name to be manifested, it would not have been assigned the position of `rising'(istiwa’): The Compassionate, raised upon the Throne [Q.20- 5].Because of this `rising’, this Name has precedence over all other Names, both those of Majesty and those of Beauty. This is alluded to in those sacred hadith’ which affirm that mercy has precedence over wrath. The rising of the Compassionate over all beings is what allows the unbeliever to receive divine favours, and what allowed Satan to rebel.al-RabimAs for His Name ‘the Merciful’ (al-Rabim), it is the last of the revelations (In the sense that it is the last word of the bismillah, which here symbolises the whole of the Qur’án), and its effect is hidden within the actions of created beings. This is alluded to in the hadiths, ‘The merciful are shown mercy by God,’ and, ‘To fail to thank people is to fail to thank God.’ The presence of His mercy in them means that they merit thanks; and all thanks is due to God.Now the ba’ of the bismillah requires a verb to give it context (That is, it requires us to say ‘I begin in the Name of God’, or the like), and this